Dr. James Tabor has once again doubled down on his theory, shared by his Jesus Discovery co-author, Mr. Simcha Jacobovici, that Ossuary 6 discovered in a tomb in Jerusalem is covered in fish.
First, Dr. Tabor uses the straw man argument of “well, those who interpreted the object as a nephesh pillar have gone silent,” and therefore he (Dr. Tabor) must be correct. This logic, however, fails to take into account a number of possibilities including, but not limited to:
- They’ve made their analysis and they’ve moved on. They may still stand by their analysis, and they may not.
- They’ve followed the scientific paradigm of presenting their own theory, and then allowing other scholars present other theories, and they are now allowing those theories that appear to be gaining more scholarly consensus to stand.
- Because they’ve not said anything, we can’t be sure they based their initial analyses upon Photoshopped imagery (as I conceded I had done).
But this is an example of a rhetorical logical fallacy. Just because the initial critics have fallen silent does not mean that the more recent, more populous criticisms are not valid. Likewise, attempting to argue, “Well, because different scholars have proposed different theories, then some scholars who opposed us must be wrong,” doesn’t make the “fish theory” any more correct. This is a logical fallacy.
Second, Dr. Tabor states:
”…it was surely unlike anything seen on any other ossuary. That, everyone seems to now agree upon, even those proposing some kind of vase or amphora.”
The logical fallacy employed here is the errant assumption that because it is ‘unique,’ his ‘unique’ interpretation is correct. Dr. Tabor gets bonus points for an “appeal to dissenters,” arguing that because those who disagree with his interpretation also agree that it is ‘unique‘, that they must also support the remainder of his interpretation. They do not.
This is another example of a logical fallacy. Just because it is unique does not make it a fish, as it could be another unique object.
The third and perhaps most egregious fallacious argument is Dr. Tabor’s argument concerning the handles on his fish. I (and others, namely Mark Goodacre, Tom Verenna, Michael Heiser, ) have demonstrated in earlier posts that Dr. Tabor’s multiple ‘fish’ appear to have handles.
Dr. Tabor states:
Most recently it has been suggested by those arguing the image is some kind of vase, that it actually has handles attached to what we identify as the fish’s tail. A closeup view of this area makes it clear that there is certainly no handle remotely resembling that of a vase or amphora but just a couple of stray lines, unconnected to the image, that the engraver might have even made by mistake…It is also the case that the “handles” imagined on our other image…simple [sic, assuming 'simply'] are not there. The “handle” that is supposedly on the left is at a right angle and not even attached, clearly a random mark, and the “handle” identified on the right looks curved and it is also unclear as to whether it is actually a part of the image or a random scratch. (emphases mine)
So, according to Dr. Tabor, what appear to be handles are (in order of appearance): “a couple of stray lines,” “unconnected to the image,” “made by mistake,” “imagined,” “simply not there,” “a random mark,” and “random scratch.”
Of course, what Dr. Tabor fails to mention is that the ‘fish’ appears to have the same “imagined” “mistaken” “unconnected” “randomly scratched” “stray lines” in the same random size, in the same random shape, and in the same random place on the opposite corresponding side of the vessel! (Coincidentally, these are clearly seen in an image that Dr. Tabor did not show in his blog post, and that for some reason conveniently does not appear among the thejesusdiscovery.org website photos).
I believe it is apparent from the above evidence that whatever it is at the top of each side of the engraved image on Ossuary 6 above, the fact that they are the same size, same shape, and same corresponding location on both sides of the image argues firmly against any claim that they are in any way, shape, manner, or form “stray lines,” “made by mistake,” “imagined,” “simply not there,” or “random.”
I don’t really know what else to say. Fish don’t have handles. It’s getting to the point where it’s become almost comical, and I really must begin to ask who it is that is doing the imagining…
P.S. For those reading who do not know me, Dr. Tabor, or the other scholars involved in this debate, please know that everyone involved has a very good sense of humor, which allows us to remain in professional conversation about the “Jonah Ossuary.” Several of us (including me here and here and Dr. Tabor here) have made use of humor, parody, and satire at times in our arguments.
In keeping with this tradition, please allow me to conclude with perhaps Monty Python’s best known sketch (and a true comedic masterpiece), which I believe best illustrates Mr. Jacobovici and Dr. Tabor’s continued insistence that the imagery on Ossuary 6 is a healthy, beautiful, easy-to-see
parrot fish. Mr. Jacobovici and Dr. Tabor are the shopkeeper behind the counter, and the rest of the academy (not somehow affiliated with Simcha or this project) is the customer. Enjoy.
Filed under: archaeology, bible, pseudoscience, science Tagged: | asor, contrast, Dead Parrot, digital, digital humanities, fish, handles, highlighting, illusion, image, imagining, James Tabor, Jerusalem, Jesus Discovery, Jesus fish, jonah, mark goodacre, michael heiser, Monty Python, ossuary, Patio Tomb, random, scratch, simcha jacobovici, Talpiot Tomb, Talpiyot, The Jesus Discovery, The Resurrection Tomb Mystery, tom verenna, whale