Phil Robertson: Making the Church of Christ Proud

Phil Robertson: Making the Church of Christ proudPhil Robertson: making the Church of Christ proud.

So let me get this straight (no pun intended):

One Church of Christ University, Pepperdine, has one of their law school professors, Richard Peterson, become the poster child of the “Yes on 8″ campaign to ban same-sex marriage, and then after the school tries to claim they don’t take sides on political issues, watches their law school Dean, Ken Starr, lead the legal appeal after Prop 8 was struck down by the courts…

and now…

Phil Robertson, who attends the White’s Ferry Road Church of Christ in West Monroe, LA, and whose son, Willie, attended another Church of Christ University, Harding, makes graphic comments condemning gays in God’s name.

Can we honestly say we did NOT see this coming???

inside a church of christ history class

I marked up a cartoon that has been going around lately. It summarizes what is taught by Church of Christ historians and its theologians. It made me smile.

Restoration Movement History Chart (click to enlarge)

HT: Bibleworks on FB.

Who Does God Love The Most? (via Scotteriology)

I got this from Scott Bailey, who makes me laugh once a day.

Who Does God Love Most?

You can tell it’s not a Church of Christ book, because 1) it would be 12-year old, and 2) it would be full immersion, not sprinkling, and 3) it would say ‘save,’ not love. ;-)

a note on dispute resolution within the church

There are three steps recommended in Matthew 18 to resolve a dispute within an organization, in this case the church. (See the note below regarding the difference between dispute resolution within an organizational/church setting vs. those outside of an organization.)

Matt. 18:15: “If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.

Matt. 18:16: But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses.

Matt. 18:17: If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.

Guardian Council

Members of the Guardian Council of the Islamic Republic of Iran discussing matters.

When involved in an internal dispute, first go directly to the person and try to resolve the issue. Do not gossip. Do not go to someone else. Do not whine in an advisory committee. Do not scheme to rally opposition against the person with whom you have a problem. Do not use your friendships with others to deprecate the reputation of your perceived opponent. Go directly to the person, act like a mature adult, and attempt to resolve the issue. If there is distance between you, call them. Email them. If you can, meet with them in person. Communicate your issue like an adult. Don’t talk to everyone but the one with whom you have an issue.

If the dispute is not resolved, take a few others with you to the person and attempt to resolve the dispute. Note that it does not say go to meet with others about the person, or convene a meeting in the absence of the other person, but in the presence of all parties at the same time. Let the differences be resolved together as one body.

If there is still no resolution and the dispute remains, take it to the entire church, again, in the presence of the person in question.

Note that in all three steps, the person under discussion is present to offer a defense of his/herself, to offer his/her opinion on the matter, or to offer an explanation. At no time in the process does a group meet in closed, private session without the person in dispute in the presence of the group. Meeting in the absence of the person in dispute is nothing more than collective gossip; those meeting about another person are not following the biblical precedent, but are participating in corporate gossip about another individual.

If an issue is not important enough to bring directly to the person in question, or if the one raising the issue is too much of a gossiping coward to approach the one with whom he or she has an issue, then the matter is not worthy of discussion; any other process is wholly unbiblical. Additionally, any eldership or church leadership that invites such behavior and meets with a known gossip in the absence of the person against whom a dispute is raised, and without attempting the three prescribed remedies laid out in Matthew 18, invites, participates in, and openly endorses a corporate form of gossip, which is not only unbiblical, but undermines the credibility of the pusillanimous leadership’s authority in the resolution process.

Authority and credibility are always enhanced by transparency and open communication, and are conversely diminished by secrecy and gossip.

Any church leadership that participates in or endorses – tacitly or explicitly – corporate gossip is worthy of consistent and scathing public condemnation and should expect as much.

“For you did it secretly; but I will do this thing before all Israel, and before the sun.” – 2 Samuel 12:12

Happy New Year.


(N.B. – If someone is actively committing a crime against you, call the authorities. This is especially recommended if the person a) is not a part of your organization and therefore under no obligation to adhere to your organization’s established system of dispute resolution (in this case, the church; cf. v. 15 “if another member of the church…“), or b) expresses no interest in reconciling with you. Likewise, if a criminal offender has demonstrated that anything you write or say to him/her in private will be taken out of context and relayed publicly or potentially used against you in a court proceeding, then deal directly with the police or appropriate authorities. The point is that one should deal directly and honestly with those with whom one has a dispute within an organization with established reconciliation procedures. If the one with whom you have a dispute has exhausted any semblance of professional integrity, then further private communication will most likely prove futile, and may actually exacerbate the situation.)

Seriously, it’s OK

Alexander Campbell and a Guitar

joshua busman on the use of instrumental music in worship during the protestant reformation

Joshua Busman

Joshua Busman

Jim West directed my attention to an excellent paper given by Joshua Busman of UNC, Chapel Hill presented at the 2010 SCGMC Meeting at Duke University on differing views of the use of instrumental music during Christian worship by various key players of the Protestant Reformation. The various views are tied to understandings of scripture, specifically, the first of the Ten Commandments.

The paper entitled, “Different Commandments: Sola Scriptura and Theologies of Worship in the Protestant Reformation,” is available on academia.edu here. Give it a read.

Pepperdine President Andrew K. Benton and His Band, MidLife Crisis, Rock Pepperdine

Pepperdine President Andrew K. Benton performs with his band MidLife Crisis at Pepperdine. Screen capture from YouTube (http://www.youtube.com/watch?v=5q_fyO8m0ug)

Pepperdine President Andrew K. Benton performs with his band MidLife Crisis at Pepperdine. Screen capture from YouTube (http://www.youtube.com/watch?v=5q_fyO8m0ug)

Pepperdine University has been rocked by a MidLife Crisis – the band that is. Pepeprdine President Andrew K. Benton and his MidLife Crisis band mates, Jeff Pippin, Chris Stivers, Reber Carroll, and Logan Carroll performed at the President’s Brock House mansion last September, 2009, and professionally edited videos of the event are now available for public viewing on YouTube. It was a great performance and students appeared to have a great time as demonstrated by the large number of them dancing during the performance. (And if you can get kids to dance these days, you’ve got to be doing something right.)

You can watch videos of the set list on rrcarrol’s YouTube Channel.

Songs include “The Middle” by Jimmy Eat World (original video here):

“Fire” by Jimi Hendrix (original song with lyrics here):

and “The Way It Is” by Bruce Hornsby (original live performance here):

Let me state clearly that I fully support President Benton’s participation in a band (in fact, I wish I could play that well), and I love his band’s choice of songs. President Benton’s band was true to the original on their version of Jimmy Eats World’s The Middle (original here), and Jeff Pippin absolutely nailed the solo during Jimi Hendrix’ Fire (original here).

It is worth pointing out, however, that there are some in the Churches of Christ who would object, quite strenuously in fact, to these same instruments, same voices, and this same amplification equipment being used to sing songs about God. For some reason, using these instruments and voices to sing lyrics like Jimi Hendrix’ classic line, “You say your mom ain’t home, it ain’t my concern. Just don’t play with me, and you won’t get burned. I have only one itching desire: Let me stand next to your fire,” on the campus of Pepperdine University is wholly good and acceptable (and even a little bit rockin’), but using these same instruments and voices and microphones in a worship setting to sing praises to God and about God is somehow heretical and displeasing to God.

I fail to comprehend this so-called logic. Allow me to clarify the position of those who oppose the use of instrumental music in worship:

  • Play guitar to Jimi Hendrix = good
  • Play guitar to God = bad
  • Play piano during “The Way It is” = permissible
  • Play piano during “I’m Going That Way” = not permissible
  • Pep Band play in Firestone Fieldhouse during basketball game = scriptural
  • Simply play recorded instrumental music before worship service in Firestone Fieldhouse = not scriptural
  • Play piano in Raitt Recital Hall or Brock House or Elkins Auditorium anytime during the week except Sunday from 10:15 to 11:30 am = OK
  • Play piano in Elkins Auditorium on Sunday from 10:15 to 11:30 am = Not OK

I don’t know about you, but I find that argument hovering somewhere between hypocritical and indefensible. How is using these talents and tools for fun and dancing at the Pepperdine President’s mansion permissible “under the law,” but using these same talents and tools to honor God not allowable “under the law”? Go figure. I don’t understand why some would venture to make this obviously strained argument.

When someone can adequately explain this argument to me (with a straight face), I’ll stop raising the issue. Until such a time as this, I shall continue to raise the issue of why instrumental music is not permitted by the Elders of the University Church if Christ in Malibu during worship services.

I call upon the Elders of the University Church of Christ in Malibu to host a public forum on the topic of the occasional use of instrumental music in worship, and invite all student, faculty, and staff members to participate at a convenient time when all can be present and voice their opinions.

Until then, I thank President Benton and his band, MidLife Crisis, for continuing to bring rockin’ instrumental music to Pepperdine!!

Robert R. Cargill, Ph.D. (UCLA)

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