this post began as a response to chris heard and doug magnum‘s skepticism about the new affiliation between the sbl and the previously loosely-affiliated group of scholars that blog about religion and the bible called the ‘bibliobloggers.’ there have been many responses, both positive and negative (and funny). my response began as a few comments on some postings, but grew and grew until i figured i should make it into a blog post of its own.
blogging is continuing to gain legitimacy as a means of scholarly communication. at first, it was considered a novelty. then, like the internet itself, it gained legitimacy as more and more legitimate entities adopted the technology. remember when brick-and-mortar companies finally caught up with online startups and adopted internet presences? first corporations said it was a fad for teenagers. then, as those teenagers began to purchase those corporations with their newly-found millions, established corporations began not only to take notice, but began to develop (or acquire) internet presences of their own.
the same is true for scholarship. the self-publishing format of blogging was suspect at first because there was no peer-review and because the power structures of the establishment could not control it. but now that nearly every university and department has some sort of web presence or blog, and that several well-established scholars have adopted blogging and message groups as ways of disseminating preliminary information (and have some fun doing so), the technology is finally gaining some favor with the academy.
as usual, the academy is behind the times when it comes to adopting new technologies. but as it catches up, its members will buoy the credibility of the vehicle. likewise, the adoption of blogging by the academy will buoy those pioneers that blazed the trail for scholars on the internet. many of those pioneers who have been blogging about scholarship since the beginning have made names for themselves as pioneers (like grand master flash was to rap and south carolina governor mark sanford was to ‘hiking the appalachian trail.’) these scholar/bloggers have the experience and the marketing know-how to teach the intricacies of blogging (and yes, there are many) to other scholars.
this new sbl affiliation lends further legitimacy to scholarly blogging, and allows the bibliobloggers to do physically at an annual meeting what they cannot do virtually throughout the rest of the year: sit together, meet each other, welcome new voices, catch up on personal matters, and share ideas – just like every other section at sbl.
like every other sbl group, some will jump in head first, some will participate, some will watch, some will complain, and some will even object because they feel that they were not consulted in the planning stages of the new association. some bloggers turned to blogging in the first place because they could not find their place in the existing academic structure. and now that bibliobloggers are becoming a legitimate entity within the eyes of the academy, some bloggers will object for the same reason they turned to blogging in the first place: they reject authority, structure, affiliation, and organization in any form. and yet, affiliation withe the sbl will help all bibliobloggers, whether one participates or not, because affiliation lends legitimacy to the vehicle of blogging, which is good for all bloggers.
whether one chooses to participate or not, formal affiliation with the sbl will benefit all bibliobloggers. so, regardless of how one feels about the affiliation, we should be grateful for the efforts of those that pioneered this new field, and we should be thankful that some have taken strides towards helping to raise the level of legitimacy of this new, technologically-driven field of study in which we are all involved, affiliated or not.
Filed under: bible, education, robert cargill, scholarship, technology | Tagged: biblioblogers, biblioblogging, chris heard, doug magnum, jim west, john hobbins, mark goodacre, sbl, scholarship, society of biblical literature |