Maury has “You are NOT the Father”, so Chris Broussard should have a segment on ESPN called, “You are NOT a Christian!”

Maury Povich has special episodes of his Maury Povich Show called, “You are NOT the Father,” where men learn via paternity tests whether or not they are the father of a child, usually with the humiliated mother sitting there in the studio.

This travesty of American television gave me an idea following Chris Broussard’s declaration that newly-out gay NBA player Jason Collins is “not a Christian,” saying,

“I don’t believe that you can live an openly homosexual lifestyle…if you’re openly living that type of lifestyle, then the Bible says, ‘you know them by their fruits’, it says that, you know, that’s a sin, and if you’re openly living in unrepentant sin…I believe that’s walking in open rebellion to God, and to Jesus Christ, so I would not characterize that person as a Christian, because I don’t think the Bible would characterize him as a Christian.

Chris Broussard sat there on television and said that someone who claimed to be a Christian, really isn’t a Christian, because he disagreed with him doctrinally.

So, if ESPN is comfortable with its basketball analysts passing judgment on the religious claims of professional athletes, then I think ESPN should give Chris Broussard a new segment called, “You are NOT a Christian,” where Chris Broussard gives his ‘personal opinion’ why or why not certain athletes ARE or ARE NOT really adherents of the faiths they claim to follow.

Chris Broussard - You are NOT a Christian!

An invitation to the “You are NOT a Christian” episode of the new “Chris Broussard” show. (A spin-off from the Maury Povich Show)

It would go like this:

  • Jason Collins: because you are gay…you are NOT a Christian.
  • Tiger Woods: because you cheated on your wife…you are NOT a Buddhist.
  • Ephraim Salaam: because you are ‘walking in open rebellion to God’…you are NOT a Muslim.
  • Tim Tebow: because I agree with you doctrinally, you ARE a Christian.
  • But Ray Lewis: because of that whole stabbing thing, sorry, it was a close call, but…you are NOT a Christian.

That way, I don’t need to tune into Pat Robertson’s 700 Club on CBN to learn who really is a Christian and who I should oppose; I just need to turn over to ESPN.

Seriously, is THAT really what ESPN wants its analysts doing on TV? Passing judgment on the eternal souls of professional athletes based upon the analysts’ understanding and interpretation of his personal beliefs?

Chris Broussard - NOT a Christian

As one who has had this happen to him, I can tell you it’s sure to be a hit.

Advertisements

Perhaps God IS trying to tell you something…

NBA player Jason Collins comes out as gay the same day Tim Tebow gets cut from the Jets. Perhaps God IS trying to tell you something…

Jason Collins and Tim Tebow

Jason Collins comes out as gay, and Tim Tebow is out as QB in NY.

UPDATE: BTW, in case you’re asking, the purpose of this post is to examine the idea that God is attempting to “tell us things” when good or bad things happen.

Why is it that some people say that God is “telling people” something when things happen with which people agree? For instance, what is God “telling people” with natural disasters?

Why is it that when hurricanes hit places, or when punishments happen to people you don’t like or don’t agree with, God is suddenly “telling us something”, BUT, when things happen that shatter what we think about how God is supposed to work, then that can’t possibly be God telling us something??

Fear is all in one’s point of view

For Roslyn, but all mothers and fathers can relate. Fear is all in one’s point of view.

Fear is all in one's point of view.

Fear is all in one’s point of view.

(HT: Leah Stone via FB)

The Biblical Dilemma of Denouncing Slavery, Yet Opposing Homosexuality (again)

In light of recent claims that one most “possess the Holy Spirit” in order to interpret the Bible “properly”, I’d like to ask someone who believes he/she DOES possess the Holy Spirit and who is therefore eligible to translate this passage “properly” to interpret the following passage for me? (I only have a PhD in this subject, and have addressed this issue before, but those are the “thoughts of men” and multiple of my graduate degrees are from a “secular, public” university, so that doesn’t count to many who claim to possess the Holy Spirit.)

Would someone possessing the Holy Spirit please read the following verses and answer the following questions for me:

Lev. 25:44 As for the male and female slaves whom you may have, it is from the nations around you that YOU MAY ACQUIRE MALE AND FEMALE SLAVES.

Lev. 25:45 You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; AND THEY MAY BE YOUR PROPERTY.

Lev. 25:46 You may KEEP THEM AS A POSSESSION for your children after you, for them TO INHERIT AS PROPERTY. THESE YOU MAY TREAT AS SLAVES

Q1. Is this the “inspired, word of God”?
Q2. Is God the objective ethical foundation for all morality in the world?
Q3. Does God of the Bible – at ANY point – ever rescind this command regarding slavery?
Q4. Does the NT command slaves to continue to obey their masters?
Q5. Do you believe that foreign persons can be acquired as slaves, bought and sold, and passed on to subsequent generations as inherited property?
Q6. Have you written your local congressman, or donated money to, or supported a constitutional amendment banning the “redefinition” of slavery?
Q7. Have you stated publicly that regardless what our “godless, secular government” does, you’re going to still listen to a “higher authority” and condemn homosexuals and endorse slavery?

Morality: Slavery vs. Homosexuality: Guess which one the Bible's OK with?Leviticus 25:44-46 is just as much the “words of God” as any other biblical command regarding social institutions in the Bible. The Bible never rescinds this command(!!), and the NT only reinforces the institution of slavery by commanding slaves to obey their masters (Col. 3:22; 1 Pet. 2:18; Eph. 6:5 – thus, you can’t dismiss it and say, “Well the Old Testament was nailed to the cross”.) It doesn’t matter how one “defines” slavery; it has been defined quite accurately in the verses above above: owning people as property, and passing them along as inherited property to children. And we FOUGHT A WAR against people who attempted to argue that the above biblical endorsement of slavery should still be valid in this country in this modern time.

(Seriously, I must ask: why do so many of those who oppose same-sex marriage hail from the former Confederacy? Is there some demographic connection? Has any research been done on this?)

If you’re not going to embrace and defend slavery, then WHY ON EARTH, would you continue to condemn homosexuals?
WHY ON EARTH, then, would ANYONE continue to deny gays the same privileges and rights enjoyed by heterosexual individuals?

The God of the Bible CLEARLY says it’s OK to own and pass on slaves as property. HOW DO YOU ARGUE AROUND THAT FACT? Seriously: Have you given ANY THOUGHT WHATSOEVER about how you theologically argue around God’s endorsement of slavery in the Bible? And if so, WHY can’t you do THE SAME THING with homosexuality??

If you’re going to appeal to the “inspired, revealed Word of God”, from which you cannot pick and choose the verses you want to follow and dismiss because, “culture isn’t the final arbiter of truth, revelation is,” then why aren’t you using THE SAME LOGIC (and same hermeneutic) toward gay people as you do toward slavery?

THIS IS WHAT I MEAN when I say, “YOU ARE THOSE PEOPLE“. That’s you. When you condemn homosexuals and when you argue that they shouldn’t have the same rights and privileges as we have, THAT’S YOU defending slavery. THAT’S YOU making the SAME argument. That’s you appealing to the Bible to condemn a victimless so-called “crime” against God.

The irony, of course, is that in SLAVERY, there IS a DEFINITE VICTIM – THE SLAVE! – and it is therefore a crime. BUT, in a HOMOSEXUAL relationship between two consenting adults, there IS NO VICTIM!!!!! Point to the victim. There is no victim! And if there is no victim, there is no crime!

Slavery is ENDORSED and AUTHORIZED by God, DESPITE the obvious hardships imposed on the victims/slaves. And yet, there is no victim in homosexuality, and yet THAT is the verse you choose to defend, and not slavery????

YOU ARE THOSE PEOPLE! Those who oppose slavery yet condemn homosexuals are UNABASHED HYPOCRITES, because they read the Bible one way to dismiss slavery, and the opposite way to condemn homosexuality.

YOU ARE AN ILLOGICAL, UNASHAMED HYPOCRITE if you condemn homosexuals and do NOT endorse slavery. You are unworthy of being called “righteous”, or “scholar”, or even “humane”.

It’s that simple: YOU ARE “THOSE PEOPLE”. You should walk around with a sandwich sign around your neck saying, “I’m a Christian hypocrite, because I think some explicit social commands of God can be ignored, but others must be maintained”, especially those commands that condemn victimless activities like picking up sticks on the Sabbath (Numbers 15:32-36) and homosexuality.

Let me say this to those who oppose same-sex marriage – ESPECIALLY IN THE NAME OF GOD: You are deserving of all public shame, chastisement, loss of reputation, and abandonment of friends and colleagues (both secular and Christian) that accompanied those who freely chose to defend the divinely ordained institution of slavery. You deserve the loathing you receive, for you have chosen to suppress the rights and privileges of your fellow human because you think God told you to do so, but you don’t condemn evenhandedly. You deserve to be intellectually exposed and called out publicly, because you condemn in the name of a god who ENDORSED, LEGISLATED, and MAINTAINED SLAVERY!

YOU ARE “THOSE PEOPLE”.

On Ad Hominem Cries of “AGNOSTIC” and “ATHEIST” in Response to Scholarly Critique

Deflect. Deflect. Mock, then deflect again. Never address the issue, just deflect, attack the critic, and mock. This passes for “theology” and logic in some circles.

In response to recent posts I’ve made about the Bible’s understanding of certain social institutions like marriage and slavery, a colleague of mine responded immediately, yet indirectly with a logically fallacious and highly ad hominem criticism of agnosticism and atheism.

This is twice in one week for this individual

I presented a theological problem concerning why the same God of the Bible would slaughter thousands of Egyptian children to free his people from slavery, and then instruct those same people on how to make slaves of their own.

And in response, rather than address the theological issue at hand – that glaring contradiction and theological conundrum posited by the text – my colleague shifted the response to an ad hominem attack against agnostics, arguing (indirectly) that I’m “cudgeling” them with a god I don’t believe exists. The post then rambles on, employing scattered, tangential analogies and other red herrings in the hope of diverting attention for the fact he has no answer to the dilemma posited by my post, or perhaps to disguise the cognitive dissonance necessary to maintain conflicting beliefs.

Of course, the problem with my colleague’s line of reasoning is that HE believes God exists, and, HE believes the biblical texts to be an accurate “revelation” of the nature of God. Thus, the burden is to explain why HE continues to believe what HE believes in spite of the glaring ethical problem created by such conflicting positions (i.e., God kills to free slaves, and then instructs those freed how to make slaves of their own).

The fact that I don’t believe that the text accurately reflects God – or that God even exists – is completely moot: I’m not the one making the claim that the revelatory text of the Bible accurately reflects God. I don’t believe it does. For me, the problem is solved: the text is a reflection of Iron Age thinking about social interactions (e.g., marriage, slavery, etc.) that has been attributed to God in an attempt to justify it. I recognize that the conflicting claims don’t make sense, are contradictory, and I dismiss them as the beliefs of an ancient people who felt that the answer to ethnic diversity and religious plurality (so prized and protected today by our U.S. Constitution) was to kill those who don’t believe what they believe because God said so (Deut. 20:16-18).

But my colleague is trapped between claiming that the Bible is the “revealed” authority for social issues of slavery and marriage, and the often appalling actions of the God described in that same Bible (cf. the genocide of the Amalekites ordered in 1 Sam. 15:2-3, or the slaughter of Egyptian children mentioned above), and simply cannot resolve the glaring ethical contradictions contained within it.

And that is the point of the exercise: to point out that there are horrendous INTERNAL ethical contradictions (note: no appeal to science here, just laying one biblical text along side another) that a believer in the revelatory nature of the social aspects of the texts cannot reconcile.

He can’t do it! So in response, he claims that the one pointing out this obvious discrepancy is somehow the fool. He claims that the one highlighting the contradiction is waving around an “invisible cudgel”, when in fact, I am merely waving around the believer’s own cudgel. In this regard, it’s a mirror. If they believe it exists and is real, then they must deal with the damage caused by it. But, if they realize it’s just an ancient set of social contracts attributed to a deity (as I and countless others do), then they don’t.

The believer is simply being hit with the cudgel of his/her own creation. It’s not my cudgel, it’s theirs. These are their claims, not mine. The burden of proof is on them to offer some semblance of a rational defense for their claims, not me, because I don’t accept them! They are the ones saying that the text is “revelation” and therefore binding on modern civil law in the case of same-sex marriage, but somehow not in the case of slavery and divorce. My question exposes this, and their only response is to attack the one asking the questions for not believing in the veracity of the contradictory claims.

philosopharaptor_1_plus_1The logical fallacy in my friend’s response is like asking, “How can you tell me that 1+1 doesn’t equal three, when YOU don’t even believe that 1+1=3? You idiot! You’re waving around a false cudgel.”

My response is that his response is circular reasoning combined with a mixed analogy (the “double-double” of logical fallacies), one which is quite easy to expose.

It’s like saying, “You can’t tell me that the claims made by the Flying Spaghetti Monster are contradictory, because you don’t even believe in the Flying Spaghetti Monster. You’re waving around a false cudgel!”

With all apologies, it’s laughable. Simply change the name of the god and the same colleague would (or at least should) reject it as silly. I don’t accept the claim precisely because it’s an easily exposed logical fallacy. It’s an absurd claim couched in circular reasoning.

Yet ultimately, this is the rhetorical tactic all too often employed by those who cannot reconcile their claims in the “revelatory” nature of biblical texts discussing social relationships (slavery, marriage, etc.) with our modern ethic: they tackle the person instead of tackling the problem–the very definition of an “ad hominem” attack)–and they deflect from their lack of a solution by laughing, mocking, declaring, “You fool!” and invoking other anti-intellectual slogans at those simply asking them to reconcile their own contradictory claims.

And even though the entire point of the exercise is to demonstrate that the God they believe to be making the claims is either self-contradictory, outright evil, or nonexistent, they claim that because the agnostic doesn’t believe in this flawed theological construct, they have no right to criticize it. It is the epitome of anti-intellectual fundamentalism.

At the end of the day, my colleague’s only response is that I don’t believe the fallacious argument, so I am ineligible to point out its flaws. I present a logical dilemma, and his only response is, “ATHEIST!” (or in my case, “AGNOSTIC!”).

This may pass for “theology” and “logic” is some fundamentalist circles, but it sure as She’ol ain’t scholarly.

I shake my head.

An Observation on the God of the Bible and Slavery

God meme "kills thousands of Egyptian children in order to free his people *from* slavery (Exod 12:29-30) immediately instructs his people how to *make their own slaves* (Exod 21:2-7; Lev 25:44-46)"

Has anyone ever noticed that in the Bible, God slaughters thousands of Egyptian children in order to free his people from slavery (Exod 12:29-30), BUT then immediately instructs his people on how to make slaves of their own (Exod. 21:2-7; Lev. 25:44-46)?

Exodus 12:29-30

“At midnight the LORD struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the prisoner who was in the dungeon, and all the firstborn of the livestock. (30) Pharaoh arose in the night, he and all his officials and all the Egyptians; and there was a loud cry in Egypt, for there was not a house without someone dead.” (NRSV)

Exodus 21:2-7

“When you buy a male Hebrew slave, he shall serve six years, but in the seventh he shall go out a free person, without debt. (3) If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. (4) If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s and he shall go out alone. (5) But if the slave declares, “I love my master, my wife, and my children; I will not go out a free person,” (6) then his master shall bring him before God. He shall be brought to the door or the doorpost; and his master shall pierce his ear with an awl; and he shall serve him for life. (7) When a man sells his daughter as a slave, she shall not go out as the male slaves do…” (NRSV)

Lev. 25:44-46

“As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves. (45) You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property. (46) You may keep them as a possession for your children after you, for them to inherit as property. These you may treat as slaves, but as for your fellow Israelites, no one shall rule over the other with harshness.”

So God is OK with slavery, as long as they are foreigners.

[And in the NT, slaves are commanded to continue to obey their masters.]

Col. 3:22

“Slaves, obey your earthly masters in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord.” (NRSV)

1 Pet. 2:18

“Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.” (NIV)

Eph. 6:5

“Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ” (NRSV)

So, tell me again how God is the objective moral foundation for all time?

(And please don’t claim “prooftexting” or “out of context”: these verses mean exactly what they say, and they mean the very same thing in their fuller context. Besides, in what context would the supreme God of the universe ever say that it’s OK to own other people as property?)

(And quick, someone tell me how I am not reading this properly because I do not “possess” the seer stone Holy Spirit. Please tell me that this “revealed Scripture” doesn’t really mean what it says.)

(And before you make the “slavery was totally different back then” argument, read here.)

I welcome comments.

Great digital modeling work being done on Karnak at UCLA by Dr. Elaine Sullivan

The UCLA Visualization Portal displays a 3D virtual reconstruction of Karnak.

The UCLA Visualization Portal displays a 3D virtual reconstruction of Karnak.

Congratulations to Dr. Elaine Sullivan at UCLA, who was recently featured in the Harvard Gazette regarding her research on a 3D virtual reconstruction of “The Temple of Amun-Ra at Karnak: 2000 Years of Rituals and Renovations in 3-D.”

The Karnak model depicts the temple from its earliest hypothesized form in the Middle Kingdom, about 1950 B.C., through the Ptolemaic and Roman periods. It allows the viewer to trace the changes of the temple over time, considering how each new stage of construction was a response to the existing landscape, Sullivan said.

And Harvard’s Philip J. King Professor of Egyptology, Dr. Peter Der Manuelian, understands the power of virtual modeling ancient archaeological sites:

The 3-D models are “terrific tools for teaching and also terrific research tools, because you begin to ask questions that were not possible before.”

Kudos to Dr. Sullivan on her years of work on Digital Karnak, which can be viewed in detail at UCLA’s Digital Karnak website.

%d bloggers like this: