Discovered on my U Iowa office door this morning, the day before my 40th birthday

I arrived at my University of Iowa Jefferson Building (JB) office this morning (the day before my 40th birthday), and discovered this taped to my door.

It is supposedly the text of “1JB40Car (the Tye-Dye Scroll)”, a newly-discovered Dead Sea Scroll.  It purports to be a list of things I’ve said during various classes at Iowa (with the most incriminating words conveniently lost to lacunae :).

Much of it appears to be corroborated by a textual congruency with a particular Twitter site, which I’m guessing was authored by the same students.

Anyways, I can neither confirm nor deny the accuracy of the statements below.

But I CAN say that I love teaching, I love my students, I love the University of Iowa!

Thanks guys!

(And NO, I shan’t be supplying the missing words…)

The text of 1JB40Car (the Tye-Dye Scroll), discovered posted on my University of Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I've apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The text of 1JB40Car (the Tye-Dye Scroll), discovered posted on my University of Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I’ve apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The text of 1JB40Car (the Tye-Dye Scroll), discovered posted on my University of Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I've apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The text of 1JB40Car (the Tye-Dye Scroll), discovered posted on my University of Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I’ve apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The top half of 1JB40Car (the Tye-Dye Scroll), discovered posted on my U Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I've apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The top half of 1JB40Car (the Tye-Dye Scroll).

The top half of 1JB40Car (the Tye-Dye Scroll), discovered posted on my U Iowa Jefferson Building (JB) office door the day before my 40th birthday. It is a list of things I've apparently said during class (with the most incriminating words conveniently lost to lacunae :)

The bottom half of 1JB40Car (the Tye-Dye Scroll).

UCLA Summer 2011 Course: Dead Sea Scrolls and Early Judaism with Dr. Robert R. Cargill

Course: Jewish Studies 170: Dead Sea Scrolls and Early Judaism
Instructor: Dr. Robert R. Cargill, UCLA
Date: Summer 2011, Block A (June 20 – July 29, 2011)
Time: MW – 12:00 to 2:15 pm
Room: Public Affairs 2270

Qumran Tower

The Reconstructed Tower at Qumran, facing southeast

Course Description:
This 4-unit course introduces the Dead Sea Scrolls and their relationship with early Jewish movements. The course will include extensive reading of the Scrolls in English translation (with discussion of some key Hebrew, Aramaic, and Greek words), an examination of the archaeology of the site of Qumran, and a survey of the broader sociopolitical context of Second Temple Judaism (586 BCE – 135 CE) out of which the scrolls emerged. The history of the discovery of the scrolls will be discussed, as will the interpretative methods used by scholars studying the scrolls over the past 60 years. The class will explore issues of Jewish sectarianism, canon and “scripture,” the role of the Temple, the place of the Torah, the re-writing of texts, interpretation of prophecy, messianic expectation(s), liturgy, and will compare and contrast the text of the scrolls with early Christian and Rabbinic texts.

The course makes extensive use of virtual reconstructions of the archaeological site of Qumran and digitized texts. Each lecture will be video cast on iTunes U and exams are taken online via CCLE/Moodle.

Please contact Prof. Robert R. Cargill at cargill@humnet.ucla.edu for more info.

Click here for a .pdf flier of the course. Click here for the registrar’s course information.

‘writing the dead sea scrolls’ to re-air on national geographic channel december 11, 2010

Dr. Robert Cargill appears in "Writing the Dead Sea Scrolls" on National Geographic ChannelWriting the Dead Sea Scrolls” is scheduled to re-air on NatGeo December 11, 2010. I’ve previously posted about this here.

If you’re interested in the Dead Sea Scrolls, this is the show to watch.

trying to dig oneself out of a hole: raphael golb posts his appeal online

Raphael Golb is handcuffed and led from a Manhattan State Supreme courtroom in New York to prison after being sentenced to 6 months in jail and 5 years probation. Golb, son of University of Chicago Oriental Institute historian Dr. Norman Golb, was convicted on 30 felony and misdemeanor counts of identity theft, forgery, criminal impersonation, aggravated harassment, and the unauthorized use of a computer. Photo: Steven Hirsch

Raphael Golb is handcuffed and led from a Manhattan State Supreme courtroom in New York to prison after being sentenced to 6 months in jail and 5 years probation. Golb, son of University of Chicago Oriental Institute historian Dr. Norman Golb, was convicted on 30 felony and misdemeanor counts of identity theft, forgery, criminal impersonation, aggravated harassment, and the unauthorized use of a computer. Photo: Steven Hirsch

There’s an old saying: “When you dig yourself into a hole, put down the shovel.”

Apparently, no one ever taught this to Raphael Golb, whose latest attempt to garner sympathy from the paranoid, the friendless, and those involved in similar ordeals is now available online.

And good news: this latest volley from Dr. Golb seems to be having the desired effect. For instance, the “Overturn the Wrongful Conviction of Raphael Golb” group on Facebook has seen its membership rise significantly from 15 to 16 over the past month. Given that at least one of those “members” is a marketing bot, I’d say that it won’t be long until the Raphael Golb Facebook group has as many fans as “The Great Kim Jong-Il” group (4377) or the “Sarah Palin for President 2012” group (92). Even ol’ Jimmy Barfield’s “Copper Scroll Project” has more supporters with 394.

Yes, Dr. Golb is back, and this time per the requirements of his sentencing and bail writing in his own name! Remarkably, Dr. Golb has essentially posted his conviction appeal online. I’m guessing the State of New York thanks him for the additional time to prepare its response. I mean seriously, didn’t Dr. Golb learn anything from the trial? He hung his lawyers out to dry by posting every possible angle of every possible line of their questioning online several months before the trial actually began! Every witness knew exactly what Golb’s attorneys were going to ask because the verbally-incontinent Golb had already posted it online months before. So thanks again for the advance notice.

(Unless, of course, Golb is using the same tactic he used during the trial, where he knew he would be found guilty 30 times, but decided to use the trial to attack his victims further, and decided to attempt to try his case in the blogosphere. The only problem is, I don’t think Dr. Golb’s most recent posting on the indymedia.org website qualifies as “protected speech.” I’m assuming he didn’t make any false claims in his indymedia post…)

For those of you who don’t want to waste the time reading Dr. Golb’s rant appeal, let me summarize it for you. I’ve listed who Raphael Golb thinks is responsible for his arrest and conviction in the table below:

People whose fault it is:

(in order of appearance)

People whose fault it is not:

  • Dead Sea scrolls “guild” or “monopoly”
  • “traditionalists”
  • “creators of museum exhibits”
  • a fake “consensus”
  • “defenders of the sectarian position”
  • “abuse of power and of financial influence” by scholars and academic institutions
  • “evangelical Christian educational institutions”
  • “orthodox Jews” who shared their basic perspective
  • Robert Cargill
  • museums
  • “religiously oriented scholars”
  • Larry Schiffman
  • NYU officials
  • Assistant District Attorney John Bandler
  • Patrick McKenna, an investigating officer assigned to the New York Country D.A.’s identity theft unit
  • New York Criminal Court Judge Carol Berkman
  • “acute stress reaction”
  • agreeing “to be interrogated without an attorney”
  • “sly” interrogation techniques
  • District Attorney Robert Morgenthau
  • New York court system and “rules”
  • jury selection process
  • failure of judge “to explain to the jurors that my case was the first of its kind”
  • prevention of Golb’s attorneys “from engaging in significant cross-examination of witnesses”
  • “Judge Berkman instructed the jury to find me guilty”
  • New York Jewish Museum
  • Salem witch trial
  • Senator Joseph McCarthy
  • Stephen Goranson
  • Duke University provost
  • UCLA faculty members
  • Risa Levitt Kohn
  • San Diego Natural History Museum
  • “coincidences” like despite claiming not to have known of “Johnathan Seidel,” a rabbi in Oregon named Jonathan Seidel coincidentally graduated from Golb’s alma mater, Oberlin College, and coincidentally was introduced to Norman Golb in England in 1986, and coincidentally discussed things over a coffee with him.
  • jurors’ sheer fatigue
  • ill equipped jurors
  • academic “gatekeepers”
  • getting “carried away in the midst of a heated campaign of criticism which I [Golb] directed against a group of scholars
  • duplicitous museum exhibits
  • NYU
  • Raphael Golb

As you can see, just like his father and his theories, Golb argues that the reason neither is accepted by the academy is not because of problems with the theory or its proponent, but because of a massive conspiracy involving just about everyone else in the field. Raphael Golb’s appeal argues that his conviction was not the result of his own illegal activities, but the result of a grand conspiracy, and everyone else is to blame.

Conspiracy theories. Blaming others. Not taking responsibility for actions. Victim mentality. It seems like it never ends…

Lawrence Schiffman, Robert Cargill Interviewed Live on Israel National Radio’s LandMinds Program

Arutz Sheva's Israel National RadioI was interviewed live this morning on Arutz Sheva’s Israel National Radio on the LandMinds program with Barnea (Selavan) and David (Willner). Jim Long sat in for Barnea, who was away. NYU’s Dr. Lawrence Schiffman was interviewed in the first hour (mp3: part 1, part 2), and I was interviewed in the second hour (mp3: part 1, part 2).

Professor Schiffman answered questions about Qumran and the Dead Sea Scrolls for the first hour and provided some wonderful insights and background to the study of the scrolls. In the first part of the second hour, I answered questions about Qumran and offered my opinions about the establishment of the site, its residents, who wrote the Dead Sea Scrolls, and the role of virtual reality modeling in archaeology. In the second half hour, I answered questions about the history of archaeology, the role of scholars in public education, technology’s role in archaeological education, the importance of debunking pseudoscience and sensationalist claims, how to teach critical biblical studies without abandoning the faith and/or alienating people of faith, issues of biblical historicity and mythology, and finally answered the story about how I came to be Nicole Kidman’s private tutor.

Many thanx to David Willner and Jim Long for a wonderful interview. Don’t forget to add the LandMinds Facebook page.

LandMinds broadcasts live at www.israelnationalradio.com every Wednesday from 5-7pm Israel time, 3-5pm in the UK, and 10-12am EST. Shows are rebroadcast, and archived on the A7 and Foundation Stone websites for your convenience. Podcasts are also available on iTunes.

to trial we go: golb formally refuses plea bargain

Raphael Golb rejects no-jail plea offer in Manhattan Criminal Court on Friday.

Raphael Golb rejects no-jail plea offer in Manhattan Criminal Court on Friday. Photo by Siegel for News.

laura italiano of the ny post is reporting that plea bargain negotiations between the ny district attorney’s office and a lawyer for raphael golb have broken off without agreement. melissa grace has the story at the new york daily news:

That means the case against Raphael Golb, a real-estate lawyer turned amateur religious scholar, is headed to trial in September.

the case is scheduled for trial beginning september 13, 2010.

Raphael Golb, son of University of Chicago Oriental Institute historian Dr. Norman Golb, is accused of identity theft, forgery, criminal impersonation, unauthorized use of a computer, and aggravated harassment by the state of New York. Plea  bargain negotiations broke down today. The trial is scheduled for September 13, 2010.

Raphael Golb, son of University of Chicago Oriental Institute historian Dr. Norman Golb, is accused of identity theft, forgery, criminal impersonation, unauthorized use of a computer, and aggravated harassment by the state of New York. Plea bargain negotiations broke down today. The trial is scheduled for September 13, 2010. Photo by Steven Hirsch.

according to sources:

They offered the son 80 hours of community service if he pleaded guilty to two misdemeanors – and the judge said three years probation would have to be a condition.

Golb turned it down because probation would bar him from contacting his victims – including posting on blogs where the scrolls’ origins are debated.

golb is the son of university of chicago oriental institute historian dr. norman golb. golb is accused of multiple felony and misdemeanor counts of identity theft, forgery, criminal impersonation, unauthorized use of a computer, and aggravated harassment by the state of new york as a result of golb’s involvement with an extensive campaign to smear the perceived rivals of his father. a detailed history and evolution of golb’s campaign against dead sea scrolls scholars, grad students, museums, and universities is chronicled at the who is charles gadda website.

here we go…


for background:

Writing the Dead Sea Scrolls Airs on National Geographic Channel: Some Reflections

Dr. Robert Cargill appears in "Writing the Dead Sea Scrolls" on National Geographic ChannelNational Geographic Channel aired the documentary Writing the Dead Sea Scrolls this evening, Tuesday, July 27, 2010. It was accompanied by a UCLA Today story by Meg Sullivan and an article entitled, “Dead Sea Scrolls Mystery Solved?” by Ker Than on National Geographic News.

I wrote about the making of this documentary in a blog shortly after returning from filming it in January 2010. I’ll let others critique the show (you’re also welcome to praise it, but such is usually not the nature of Qumran studies ;-). I shall offer here just a quick summary of what the producers were trying to do with the show.

What This Documentary Explores

The point of the documentary was to highlight the most recent scholarship on Qumran and to get the different, often warring sides talking to one another. As a relatively young scholar in this field, I was asked to investigate the new claims to see what they have to offer.

No one theory answers all of the questions about the Dead Sea Scrolls, and no one Qumran scholar owns the whole truth. The traditional Qumran-Essene Hypothesis – where Essenes built Qumran and wrote the Dead Sea Scrolls there – has slowly been losing support over the past decades. Other theories have been offered in its place, but many of these theories take extreme positions claiming, often rancorously, that the scrolls have nothing to do with Qumran and that the scrolls are the products of anyone but the Essenes. These alternative theories have just as many problems, if not more so. This documentary hopes to show that the answer lies somewhere in between, and that only when all sides work together as professionals and actually talk to one another in a professional dialogue can we begin to reach a viable solution to the question of who wrote the Dead Sea Scrolls.

There is a tremendous congruency of ideology within the sectarian manuscripts, which make up a significant portion of the Dead Sea Scrolls. There is a congruent, yet unique messianic expectation (or expectations), interpretation of scripture, halakhic interpretation, and a unique, but consistent calendar present within the sectarian manuscripts recovered from the Qumran caves. It is difficult to explain this congruence – the use of a solar calendar, references to the Teacher of Righteousness, Community Rules for life together in the desert, and especially the very low view of the Jerusalem Temple priesthood – within these sectarian documents if one argues they came from disparate libraries in Jerusalem. The Jerusalem Origin Theory (defined as: the Dead Sea Scrolls were in no way a product of anyone living at Qumran and came, rather, from various Jewish libraries throughout Jerusalem) creates more problems than it solves and has been dismissed time and time again. It fails to explain the congruency of ideology in the sectarian manuscripts. Likewise, the Jerusalem Temple Library theory (which argues that the scrolls are the product of the official library of the Jerusalem Temple) has also been discounted as it fails to explain why the Jerusalem Temple priests would preserve and copy literature that so negatively portrays their activities and emphasizes their illegitimacy.

At the same time, it is difficult to explain some of the ideological diversity present within some of the scrolls if one argues that all of the scrolls were composed by a single sectarian group at Qumran. For example, why are the scrolls written in Hebrew, Aramaic, and Greek if they are the product of a single sectarian community? Likewise, the Copper Scroll from Cave 3 is from a later date than the rest of the scrolls, is written on a different medium, and in a different dialect (some say language) of Mishnaic Hebrew. We simply cannot consider the Copper Scroll the product of a community of Jewish sectarians living at Qumran.

Therefore, it is possible that more than one group or groups hid documents in caves surrounding Qumran. Based upon the evidence, it is possible that a group of sectarian Jews took up residence in the former fortress that was Qumran, brought scrolls with them to the site, copied and penned other scrolls, and hid them all in the nearby caves during the suppression of the Jewish Revolt by the Romans. They may or may not have been Essenes (although the Essenes are still the best candidate for the sect at Qumran). The theory examined in this documentary (a Multiple-Cave, Multiple Author theory, or whatever you choose to call it) explains both the congruence and the diversity within the scrolls, and it explains the development of ideological and theological thought contained with the scrolls from one of strict halakhic interpretation to one that incorporates and develops apocalyptic and dual-messianic expectations, as well as rules for life together as a community. This is not to say that the Multiple Cave Theory is not without problems. The statistical analysis is still in need of serious review and critique, and a theory that argues that different caves “belong to” or “represent” different sectarian groups may be overly simplistic. However, it is a new attempt to explain the congruency and the diversity of the Dead Sea Scrolls and is worthy of examination.

Simply put, some of the scrolls could be the product of a sect within a movement (if I may so summarize John Collins) that resided at Qumran, and other scrolls may be the product of other groups that hid scrolls in many of the caves nearby Qumran. This explains the congruency of sectarian ideology and the diversity of the scrolls, as well as their presence in caves both in Qumran’s backyard (Caves 7-9, 4-5) and those some distance from Qumran, as well as explaining the nature of the archaeological expansions made to the site of Qurman, which appear to be in a communal, non-military fashion.

On this last topic (the archaeology of Qumran), I shall dispense with the equally difficult discussion about the origin and nature of the Qumran settlement. While some have argued that the Essenes built the settlement from the ground up at a date ranging anywhere between 150-50 BCE, I have argued that Qumran was initially built as a fort, was abandoned, and was reoccupied by a small community of Jewish sectarians who were ultimately responsible for collecting, copying, and even composing some of the Dead Sea Scrolls. (In fact, I can recommend an excellent book on the subject. ;-) You will notice, however, that I nowhere in the documentary touted my own theory. Rather, my job was to investigate other scholars’ claims and to assess all of the evidence fairly and without prejudice. The producers chose the interviewees and setup the interviews, and I had the opportunity to talk to this diverse assemblage of archaeologists and scientists and ask them about their research.

The Point of This Exercise

The point of the documentary and of the producers’ approach was to do less of this, and have more of the professional exchange of ideas and more of the kind of scholarly and public dialogue that a documentary like this can generate. It is possible to discuss Qumran and the Dead Sea Scrolls without resorting to aliases and anonymity, without abusing one’s position to suppress new ideas, and without doing drive-by hit jobs on the personal lives of graduate students and scholars with whom you disagree. This documentary is an example of how one can facilitate a discussion amongst a number of scholars – many of whom disagree strongly – and present the new information, responses to these new ideas, and allow the viewer (both scholar and non-specialist alike) to make an informed decision. It is hoped that this documentary can shed light on the new research surrounding the Dead Sea Scrolls, and can serve as an example of how scholarship can be done professionally and collaboratively in this new age of modern media and the Digital Humanities.

The Importance of the Dead Sea Scrolls

The Dead Sea Scrolls are important because they are the oldest known copies biblical manuscripts we have. They are important because they demonstrate the length Jews were willing to go to protect what they considered Scripture. The scrolls are important because while they have nothing whatsoever to do with Christianity (i.e., nothing to do with John the Baptist, James the brother of Jesus, Jesus, or the early Christian community), they demonstrate that the Christians were not the only Jewish sect reinterpreting Hebrew scripture and applying it toward their leader (the “Teacher of Righteousness” as opposed to Jesus), awaiting a Messiah (actually, two Messiahs were expected at Qumran as opposed to only one (Jesus) in Christianity), engaging in ritual purification (cf. baptism in Christianity), holding property in common (cf. Acts 2:44-45), and awaiting a final, apocalyptic battle (cf. the War Scroll at Qumran and the New Testament book of Revelation). The Dead Sea Scrolls show us the importance of scripture and its interpretation to Second Temple Judaism.

Thank You

My thanks to Executive Producer Ray Bruce and CTVC for producing the show, choosing the scholars, and allowing much of their new research regarding Qumran to come alive. Thanks also to Producer, Director, Writer, and fearless leader John Fothergill for his excellent direction, script, vision, support, encouragement, and enthusiasm in making this project. Thanks also to associate producer Paula Nightingale, who made everything happen when it was supposed to, and to Director of Photography Lawrence Gardner, who shot a beautiful show, and to Sound Engineer David Keene for making the show sound so wonderful (as well as for the many great late evening laughs). Thanks also to Israeli producer Nava Mizrahi and to Antonia Packard for making everything in Israel pleasant and expedient. May we share many more adventures together.

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