YouTube: “Jonah’s Seaweed Wrapped Head” on the “Jonah Ossuary” from “The Resurrection Tomb Mystery”

I’ve created one more YouTube video that critiques the image that is claimed by filmmaker Simcha Jacobovici and Dr. James Tabor to be “Jonah’s Seaweed Wrapped Head” on the so-called “Jonah Ossuary” from a tomb in Talpiyot, Jerusalem. The ossuary is featured in a forthcoming Discovery Channel documentary entitled “The Resurrection Tomb Mystery.”

And just as I’ve written before, the “Seaweed Wrapped Head” of “Jonah” is actually an attempt at a half-spherical base of a Greek vessel etched into the side of the ossuary. Nothing more.

The “seaweed” is nothing more than an etched version of “coloring in” the base, just like the artist “etched in” the top of the vessel (Simcha and Dr. Tabor’s “fish tail”) and many areas of the geometric border surrounding the vessel. Note that the lines are drawn as you’d expect one to draw them were they attempting to represent a half-spherical base.

Finally, the lines that comprise the extra “legs and arms of stick man Jonah” are nothing more than attempts at reproducing the ring of lines that quite commonly appear just above the bases in vessels, as the video clearly shows. Unless you are going to put forward Rorschach tests as archaeological evidence, there is nothing else there.

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UCLA Summer 2011 Course: Dead Sea Scrolls and Early Judaism with Dr. Robert R. Cargill

Course: Jewish Studies 170: Dead Sea Scrolls and Early Judaism
Instructor: Dr. Robert R. Cargill, UCLA
Date: Summer 2011, Block A (June 20 – July 29, 2011)
Time: MW – 12:00 to 2:15 pm
Room: Public Affairs 2270

Qumran Tower

The Reconstructed Tower at Qumran, facing southeast

Course Description:
This 4-unit course introduces the Dead Sea Scrolls and their relationship with early Jewish movements. The course will include extensive reading of the Scrolls in English translation (with discussion of some key Hebrew, Aramaic, and Greek words), an examination of the archaeology of the site of Qumran, and a survey of the broader sociopolitical context of Second Temple Judaism (586 BCE – 135 CE) out of which the scrolls emerged. The history of the discovery of the scrolls will be discussed, as will the interpretative methods used by scholars studying the scrolls over the past 60 years. The class will explore issues of Jewish sectarianism, canon and “scripture,” the role of the Temple, the place of the Torah, the re-writing of texts, interpretation of prophecy, messianic expectation(s), liturgy, and will compare and contrast the text of the scrolls with early Christian and Rabbinic texts.

The course makes extensive use of virtual reconstructions of the archaeological site of Qumran and digitized texts. Each lecture will be video cast on iTunes U and exams are taken online via CCLE/Moodle.

Please contact Prof. Robert R. Cargill at cargill@humnet.ucla.edu for more info.

Click here for a .pdf flier of the course. Click here for the registrar’s course information.

on egyptian muslim solidarity with coptic christians

I made a few comments on the recent demonstration of Muslim solidarity with Coptic Christians in Egypt in my “Jerusalem, the Holy City” course at UCLA. The the report on the terrorist suicide bombing here. I previously wrote on the Egyptian Muslim demonstration of solidarity here, and about the Coptic candlelight peace vigil here.

has mark goodacre solved the gospel of peter’s ‘talking cross’?

Mark Goodacre (Duke) has posted some excellent thoughts reexamining the famous “talking cross” text from the Gospel of Peter. It’s a text that’s made me chuckle for some time, but Dr. Goodacre has pieced together a very nice alternative reading that makes the text a bit more germane to the Gospel of Peter’s resurrection narrative.

His alternative reading is as follows:

And while they were narrating what they had seen, they saw three men come out from the sepulchre, two of them raising up the one, and the crucified one following them (40) and the heads of the two reaching to heaven, but that of him who was being led out by the hand by them reaching beyond the heavens. 41. And they heard a voice out of the heavens crying, ‘Have you preached to those who sleep?’, 42. and from the crucified one there was heard the answer, ‘Yes.’

To see how Dr. Goodacre got to this reading, read his post here.

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