Phil Robertson: Making the Church of Christ Proud

Phil Robertson: Making the Church of Christ proudPhil Robertson: making the Church of Christ proud.

So let me get this straight (no pun intended):

One Church of Christ University, Pepperdine, has one of their law school professors, Richard Peterson, become the poster child of the “Yes on 8” campaign to ban same-sex marriage, and then after the school tries to claim they don’t take sides on political issues, watches their law school Dean, Ken Starr, lead the legal appeal after Prop 8 was struck down by the courts…

and now…

Phil Robertson, who attends the White’s Ferry Road Church of Christ in West Monroe, LA, and whose son, Willie, attended another Church of Christ University, Harding, makes graphic comments condemning gays in God’s name.

Can we honestly say we did NOT see this coming???

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The Biblical Dilemma of Denouncing Slavery, Yet Opposing Homosexuality (again)

In light of recent claims that one most “possess the Holy Spirit” in order to interpret the Bible “properly”, I’d like to ask someone who believes he/she DOES possess the Holy Spirit and who is therefore eligible to translate this passage “properly” to interpret the following passage for me? (I only have a PhD in this subject, and have addressed this issue before, but those are the “thoughts of men” and multiple of my graduate degrees are from a “secular, public” university, so that doesn’t count to many who claim to possess the Holy Spirit.)

Would someone possessing the Holy Spirit please read the following verses and answer the following questions for me:

Lev. 25:44 As for the male and female slaves whom you may have, it is from the nations around you that YOU MAY ACQUIRE MALE AND FEMALE SLAVES.

Lev. 25:45 You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; AND THEY MAY BE YOUR PROPERTY.

Lev. 25:46 You may KEEP THEM AS A POSSESSION for your children after you, for them TO INHERIT AS PROPERTY. THESE YOU MAY TREAT AS SLAVES

Q1. Is this the “inspired, word of God”?
Q2. Is God the objective ethical foundation for all morality in the world?
Q3. Does God of the Bible – at ANY point – ever rescind this command regarding slavery?
Q4. Does the NT command slaves to continue to obey their masters?
Q5. Do you believe that foreign persons can be acquired as slaves, bought and sold, and passed on to subsequent generations as inherited property?
Q6. Have you written your local congressman, or donated money to, or supported a constitutional amendment banning the “redefinition” of slavery?
Q7. Have you stated publicly that regardless what our “godless, secular government” does, you’re going to still listen to a “higher authority” and condemn homosexuals and endorse slavery?

Morality: Slavery vs. Homosexuality: Guess which one the Bible's OK with?Leviticus 25:44-46 is just as much the “words of God” as any other biblical command regarding social institutions in the Bible. The Bible never rescinds this command(!!), and the NT only reinforces the institution of slavery by commanding slaves to obey their masters (Col. 3:22; 1 Pet. 2:18; Eph. 6:5 – thus, you can’t dismiss it and say, “Well the Old Testament was nailed to the cross”.) It doesn’t matter how one “defines” slavery; it has been defined quite accurately in the verses above above: owning people as property, and passing them along as inherited property to children. And we FOUGHT A WAR against people who attempted to argue that the above biblical endorsement of slavery should still be valid in this country in this modern time.

(Seriously, I must ask: why do so many of those who oppose same-sex marriage hail from the former Confederacy? Is there some demographic connection? Has any research been done on this?)

If you’re not going to embrace and defend slavery, then WHY ON EARTH, would you continue to condemn homosexuals?
WHY ON EARTH, then, would ANYONE continue to deny gays the same privileges and rights enjoyed by heterosexual individuals?

The God of the Bible CLEARLY says it’s OK to own and pass on slaves as property. HOW DO YOU ARGUE AROUND THAT FACT? Seriously: Have you given ANY THOUGHT WHATSOEVER about how you theologically argue around God’s endorsement of slavery in the Bible? And if so, WHY can’t you do THE SAME THING with homosexuality??

If you’re going to appeal to the “inspired, revealed Word of God”, from which you cannot pick and choose the verses you want to follow and dismiss because, “culture isn’t the final arbiter of truth, revelation is,” then why aren’t you using THE SAME LOGIC (and same hermeneutic) toward gay people as you do toward slavery?

THIS IS WHAT I MEAN when I say, “YOU ARE THOSE PEOPLE“. That’s you. When you condemn homosexuals and when you argue that they shouldn’t have the same rights and privileges as we have, THAT’S YOU defending slavery. THAT’S YOU making the SAME argument. That’s you appealing to the Bible to condemn a victimless so-called “crime” against God.

The irony, of course, is that in SLAVERY, there IS a DEFINITE VICTIM – THE SLAVE! – and it is therefore a crime. BUT, in a HOMOSEXUAL relationship between two consenting adults, there IS NO VICTIM!!!!! Point to the victim. There is no victim! And if there is no victim, there is no crime!

Slavery is ENDORSED and AUTHORIZED by God, DESPITE the obvious hardships imposed on the victims/slaves. And yet, there is no victim in homosexuality, and yet THAT is the verse you choose to defend, and not slavery????

YOU ARE THOSE PEOPLE! Those who oppose slavery yet condemn homosexuals are UNABASHED HYPOCRITES, because they read the Bible one way to dismiss slavery, and the opposite way to condemn homosexuality.

YOU ARE AN ILLOGICAL, UNASHAMED HYPOCRITE if you condemn homosexuals and do NOT endorse slavery. You are unworthy of being called “righteous”, or “scholar”, or even “humane”.

It’s that simple: YOU ARE “THOSE PEOPLE”. You should walk around with a sandwich sign around your neck saying, “I’m a Christian hypocrite, because I think some explicit social commands of God can be ignored, but others must be maintained”, especially those commands that condemn victimless activities like picking up sticks on the Sabbath (Numbers 15:32-36) and homosexuality.

Let me say this to those who oppose same-sex marriage – ESPECIALLY IN THE NAME OF GOD: You are deserving of all public shame, chastisement, loss of reputation, and abandonment of friends and colleagues (both secular and Christian) that accompanied those who freely chose to defend the divinely ordained institution of slavery. You deserve the loathing you receive, for you have chosen to suppress the rights and privileges of your fellow human because you think God told you to do so, but you don’t condemn evenhandedly. You deserve to be intellectually exposed and called out publicly, because you condemn in the name of a god who ENDORSED, LEGISLATED, and MAINTAINED SLAVERY!

YOU ARE “THOSE PEOPLE”.

that awkward moment (surreal actually) when Christians dismiss the scholarship of non-Christians

That awkward moment when you ask,

So it turns out that there has been a discussion online regarding my personal religious views (or lack thereof). Ironically, the subject made its way into the public realm when Dr. Jim West introduced the topic as a red herring distraction from a lengthy discussion we had been having about why he continues to support the denial of rights and privileges to same-sex couples when it comes to having their marriages legally recognized by various secular state governments. The discussion where I challenged Dr. West on his fallacious logic regarding what he insists must necessarily follow if same-sex marriage is legalized can be found in the comments here.

In response to our exchange, Dr. West posted this post, in which he introduces yet another logical fallacy (a red herring) which he has used in the past, namely, that only Christians can critique Christianity, and that critiques made by those who are not Christians can be dismissed because they have no vested interest in the preservation of the faith. Or, to use Dr. West’s words,

“…we have different perspectives PRECISELY because I see life through the lens of Christian faith and he does not. It is for this reason that our views on several issues differ…I simply recognize that, at the end of the day, we approach problems and issues from differing starting points.”

Of course, once anyone reads the original disagreement, one quickly notices the inherent logical fallacy is Dr. West’s line of reasoning: my critique was regarding Dr. West’s selective hermeneutic depending on the particular social issue he’s addressing. While discussing slavery, despite the fact that the Bible clearly establishes divinely ordained slavery (Lev. 25:44; Exod. 21:4-6; Deut. 15:16-17) and endorses this previously established slavery (Titus 2:9; 1 Peter 2:18; Col. 3:22; Eph. 6:5), Dr. West opposes it. Similarly, despite the fact that the Bible clearly sees women as secondary in status to men, and that the New Testament commands women to remain silent (1 Cor. 14:34; Col. 3:18; Eph. 5:22-23) and not to have authority over a man (1 Tim. 2:12), Dr. West does not preach the continued suppression of women’s rights in our secular government. And yet, when I asked him why he continues to support the suppression of the rights and privileges of same-sex couples, he responded with a different, more fundamentalist, literalistic hermeneutic, stating:

“…i’m a christian and we don’t have the luxury of dispensing with things just because our culture thinks we should. culture isn’t the final arbiter of truth. revelation is.”

Of course, the blatant hypocrisy and inconsistency of this highly selective hermeneutic is glaring. Are not the passages condoning slavery and the suppression of women also “revealed Scripture”? Why is it that when the biblical revelation orders women to remain silent, Dr. West uses one hermeneutic to work around the passage so as to allow some women to have authority over men in the secular state government, but when homosexuality is condemned in the Bible, all of a sudden this sacred revelation is binding for all time, even for our secular government?

The question I posed to Dr. West was why he inconsistently employed one hermeneutic to read passages he was OK with dismissing, and a different hermeneutic to retain prohibitions against things he didn’t like (like homosexuality). And yet, Dr. West’s response deflected from his own inconsistency, and he proceeded to attack the accreditation of the one pointing out the hypocrisy, namely, me. I wasn’t a Christian, so we simply have to agree to disagree. However, that wasn’t the point of contention! The issue was Dr. West’s inconsistency, not my accreditation.

I based my critique on logic and facts (what the text actually says), and because he had no answer to his inconsistency, he simply ignored the critique, and invoked a rhetorical red herring to deflect from the critique: I wasn’t a Christian, so we’re going to disagree on this.

The only problem is, ignoring a critique does not invalidate the critique. Or, to quote Aldous Huxley, “Facts do not cease to exist because they are ignored.”

Or put another way, exposure of genuine logical fallacies and hermeneutical inconsistencies are valid regardless of who is pointing it out. The fact that one is not part of a particular group does not negate said person’s critiques of said group. To argue that one must first be a devout, believing Muslim in order to truly understand and therefore critique Islam is just as fallacious when it is applied to Christianity. (And qal w’homer, it is all the more fallacious when the one doing the critiquing has, in fact, been formally trained in both a graduate Christian seminary and at the doctoral level in one of the top state universities in the nation.) And, Dr. West would be among the first to affirm the notion that a person need not be properly accredited or affiliated in order to convey truth, be it an unaccredited college or an unaffiliated congregant. Dr. West knows that one’s lack of affiliation and accreditation does not limit one’s ability to speak truth.

And yet, rather than answer the question, Dr. West dismissed the critique arguing that since I was an agnostic, my point of view was not binding upon Christians (again, a non sequitur).

So, Dr. James McGrath called Dr. West on his dodge and non sequitur, describing Dr. West’s comments regarding same-sex marriage to be “so ridiculously illogical as to be bizarre”.

In response to this, Dr. West, rather than acknowledge that he had dodged the issue at hand, doubled down on my agnosticism, claiming,

“I didn’t say Bob wasn’t a Christian. BOB SAYS Bob isn’t a Christian. Bob calls himself an agnostic.”

And while the statement is true (although I would ask whether one can question the unprovable faith claims made by a group and still retain affiliation with said group), it continues to miss the point: Dr. West’s entire critique of whatever my personal religious beliefs may or may not be was a diversionary tactic designed to avoid addressing his inconsistent interpretation of passages, as well as his selective invoking of the “revelation” of the Bible. Dr. McGrath went so far as to remind Dr. West that the Israelite Exodus from Egypt is also “revealed” – (in fact, they named an entire book after it!) – and yet, Dr. West has elected to follow the interpretative conclusions of the so-called biblical “minimalists” and deny the biblical accounts of the Exodus as they are presented in the Bible. Dr. West has even written in defense of “minimalism”, and has argued that those who insist upon the historicity of the very “revealed” biblical accounts of the Exodus “are the true distorters of Scripture.”

Once again, Dr. West rejects slavery and the suppression of women, and rejects the historical biblical Exodus, but when it comes to marriage equality for same-sex couples before the law, he suddenly remembers that Scripture is “revelation” that must be codified into secular state law for all time. The selective inconsistency is obvious.

Joel Watts also chimed in with a thoughtful piece asking whether the religious preference of an individual actually matters in a scholarly discussion about the Bible. Mr. Watts rightly challenges Dr. West’s fallacy that “acceptable facts can only generate from acceptable quarters,” and rightly concludes:

“…who the hell cares what religion someone is if their statements are supported by the philosopher’s trinity — facts, logic, and reasoning? Further, the religion of the person, or the lack thereof, does not in anyway limit them from contributing to a discussion on said religion.”

But meanwhile, back at the Hall of Justice, an interesting thing began to occur on James McGrath’s blog; a conversation broke out regarding whether or not I was actually a Christian. I watched as different individuals chimed in with evidence for and against my religious affiliation. The conversation got so bogged down in claims and counterclaims that James suggested that someone take the time to just ask me. So one of the individuals making comments (named “pithom”) did just that: invited me to answer the question once and for all.

And so I did. Here’s the text of my response on Dr. McGrath’s blog:

“that’s not a bad idea. and thanx to pithom for the invitation.

so tell me: where in matthew 25, when the king is separating the sheep from the goats, does it list church attendance, proper position on same-sex marriage, or even belief in the existence of god in the list of reasons given by the king for admission into the kingdom.

where in this passage (matt 25:31-46) does it even mention doing these deeds in the name of jesus?

what is more important: proper action or proper belief?

i say action. lived life is superior to believed life, and i’m not even from missouri.

kind and just deeds are not means to an end; they are ends in themselves. we should not do kind things so we can get something in return (like a hypothetical star in a hypothetical crown in a hypothetical heaven). rather, we should do what is right because it is the right thing to do, understanding ‘right’ as that which builds up self and neighbor and community, and makes others’ lives a little brighter.

if we take care of each other, the afterlife will take care of itself. and if there is none, then we still lived a great life, and our children will speak highly of us at the city gates. and if there is, then all the better.

stop arguing about life after death and start living the one before it. live it well. be merciful. be fair. and love one another.

however you define that, that’s what i am.”

Of course, anyone who has ever read my “about me” page on this blog or my Wikipedia user page should be able to ascertain the answer. But still, my personal beliefs (or lack thereof) are not the point!

Rather, the points are twofold:

  1. One’s personal religious or nonreligious affiliation should not matter in a professional, scholarly debate about the subject matter. Unless one appeals to one’s own faith as evidence in support of an argument, one’s personal religious beliefs, or lack thereof, should be moot. As long as the argument is rooted in facts, evidence, logic, and reason, then it doesn’t matter if the scholar is Christian, Jewish, Muslim, Hindu, Buddhist, atheist, capitalist, communist, or Martian: sound arguments are sound regardless of who makes them.
  2. The entire discussion over the fate of my eternal soul and my status as a Christian was, from the outset, a diversion from the issue at hand: Jim West’s inconsistent hermeneutic, and his selective appeal to the “revealed” status of Christian Scripture when the condemnation of homosexuality was under discussion. The entire discussion of my agnosticism is moot.

So, Joel Watts decided to have some fun with the situation, and after asking me if he could, posted an online poll asking whether or not I am “saved”. But the poll was designed to highlight the above two points: that in scholarship, one’s religious affiliation or non-affiliation is moot as long as the arguments are sound.

Interestingly, Joel informs me that at last count, with 29 votes cast, over half of those casting votes apparently understand the fallacy of Jim West’s diversionary tactic, and 55% have voted that my religious affiliation “doesn’t matter because facts are facts.” However, I was also intrigued to discover that 34% went ahead and voted “no”, that I’m not saved, and that only a paltry 10% (3 votes) voted that I am, in fact, “saved”.

Thus, from this data we can conclude two things:

  1. that I had better stock up on otherworldly fire retardant, and more importantly,
  2. we can see why fallacious appeals to an opponent’s lack of faith (like screaming “ATHEIST!”) are so effective: nearly half of those casting votes cast judgment on the fate of my soul rather than notice that the poll was designed to test whether voters could recognize the logical fallacy of appealing to my moot religious affiliation. (But I do offer my thanks to those three brave souls who consider me saved. ;-)

I want my friend to change his opinion on same-sex marriage. I want him to see the beam in his own eye – the inconsistency of his hermeneutic – that everyone else so clearly sees. I want him to see that using an appeal to the revelatory nature of the Bible to suppress the civil (not religious, but civil) rights and privileges of LGBTQ individuals is just as wrong as when it was done to slaves in the 1860s and to women in the early 1900s. I want him to stop posting embarrassing (and to many, offensive) comparisons between homosexuality and criminal activities like polygamy and pedophilia, and lumping them all together by arguing, “insofar as they are deviations, they are similar.” Such comments are not worthy of scholars and professionals, but are instead what we have come to expect from many fundamentalist preachers and politicians. I want my friend to change his scholarly opinion, and I want him to stop attacking the beliefs (or non-beliefs) of other scholars making valid points. Again, such sloppy rhetoric is not worthy of scholars.

Rather than make my personal beliefs the topic of conversation, I simply ask my friend to apply a consistent hermeneutic to his reading of the Bible, and to stop singling out gays for special condemnation.


for the back story:

Marriage Equality for All Americans

Even the Bible(s and dictionaries) support marriage equality for all Americans.

Hebrew Bibles and dictionaries form an equal sign in support of marriage equality for all Americans.

Hebrew Bibles and dictionaries form an equal sign in support of marriage equality for all Americans.

I AM ON RECORD for Marriage Equality for all Americans.

I AM ON RECORD for Marriage Equality for all Americans.

I AM ON RECORD in support of marriage equality for all Americans

I AM ON RECORD for Marriage Equality for all Americans.

I AM ON RECORD for Marriage Equality for all Americans.

Come on folks. It’s time to stand up and be heard on this issue. Marriage equality for same-sex couples is now before the Supreme Court.

Stand up and be counted.

PLEASE DO NOT stand idly by and hold the coats of those who would openly discriminate against the civil (not religious, civil) rights of other Americans!

 

I am ON RECORD as a professor of RELIGIOUS STUDIES at the UNIVERSITY OF IOWA in support of marriage equality for all Americans!


Read more (from most recent to oldest):

NonStampCollector Comments on the Same-Sex Marriage Debate

NonStampCollector (@nonstampNSC; YouTube; blog) has just posted a short comment on attempts to use Christianity – and especially Christian appeals to biblical mythological accounts like the story of Adam and Eve – in the fight against same-sex marriage in the modern state.

In short, the reason so many otherwise sensible Christians oppose same-sex marriage is Jesus’ appeal to the “marriage” of Adam and Eve in Matthew 19:4-6. In this passage, Matthew records Jesus as speaking about divorce, and in doing so, citing the mythological story of Judaism’s primordial humans, Adam and Eve.

Matthew 19:4-6 reads:

Matt. 19:4 He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’”
Matt. 19:5 and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?
Matt. 19:6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” (NRSV)

Note that Matthew records Jesus as having done a little prooftexting of his own, pulling from the summaries of the two different creation accounts in Genesis.

Gen. 1:27 So God created humankind in his image, in the image of God he created them; male and female he created them. (NRSV)

and

Gen 2:24 Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. (NRSV)

Matthew records Jesus as pulling from two different texts to defend his stance on divorce, specifically, that Christians should NOT divorce.

AND YET, we see no constitutional amendment on state ballots banning divorce, and prohibiting divorced individuals from remarrying, but rather, we find conservative and fundamentalist Christians lining up and spending all kinds money to ban and prohibit same-sex marriage, EVEN THOUGH the text is CLEARLY talking about divorce.

It is yet another example of conservative and fundamentalists deliberately ignoring the glaringly obvious context of the biblical passage (divorce), and instead using said verse to prooftext against something the passage is not at all addressing (same-sex marriage).

So to clarify, conservative and fundamentalist Christians are citing a scientifically debunked primordial religious creation myth from nearly three millennia ago, and then using it out of context in an effort to suppress the modern rights of gay Americans in a state that is founded on the principle that the church and state should be separate.

That is just how far conservative and fundamentalist Christians must stretch – how far they must contort the Bible as well as the founding principles of this country – just to suppress the rights of other Americans. They must cite:

“a moral imperative implied (out of context I might add), within an ancient Middle Eastern story involving a woman made of a man’s rib, being convinced by a talking snake to eat the fruit of a magical tree.”

THAT’S the rationale for denying homosexual Americans the same right of marriage that heterosexual Americans enjoy: magic trees, talking snakes, rib-women, and primordial mythology.

Of course, the real reason this argument is even entertained at all is the much larger problem, which just also happens to be the reason why so many conservative and fundamentalist Christians still cling to the historicity of the six-day creation and worldwide flood myths, despite all of the scientific and contradictory intertextual biblical evidence against them: Jesus quoted them both!

Jesus refers to Adam and Eve in Matthew 19:4-6, and their child Abel in Luke 11:50-51 (and their parallels), and to the flood in Luke 17:27 (and its parallels). And if Jesus referred to things that are mythological or ahistorical or simply did not happen, then people might question his all-knowingness, and maybe even his divinity. And thus, many conservative and fundamentalist Christians cling to scientifically debunked primordial myths, despite all the evidence to the contrary, just so they don’t have to deal with the problem that Jesus is recorded as having appealed to debunked creation and flood myths.

So while they’re at it, why not just take the quotes out of context and use them to oppress gays as well. It makes just as much sense…to fundamentalists.

Anyway, watch NonStampCollector’s video.

this week’s example of bigoted child abuse in the church: child sings ‘ain’t no homo gonna make it to heaven’ in church

Some people ask me why I spend so much time debating the issue of the legalization of same-sex marriage. Apart from the academic side of the intellectual argument, and the textual/theological argument, we often forget that the outcome of this debate and the charges and claims made during the debate itself hurt real people and adversely affects their lives. And I’m not just speaking about those gay individuals who are discriminated against on a daily basis, but I’m also referring to the children who are taught to mock and even hate by their parents from a very young age in church!

For example, watch this latest video taken from the Apostolic Truth Tabernacle in Greensburg, Indiana, the same town where a gay high school student at Greensburg Community High School in Greensburg IN, Billy (William) Lucas, recently took his own life apparently due to the anti-gay bullying he was receiving from his peers.

Listen to the lyrics of the song sung by the child, and watch the reaction of the adults in the audience.

The child sings the following lyrics:

I know the Bible’s right, somebody’s wrong.
I know the Bible’s right, somebody’s wrong.
Romans one and twenty-seven (Rom 1:27)
Ain’t no homo going to make it to heaven.

Watch the room full of white adults stand and cheer and laugh in approval. The pastor nods and laughs. They are celebrating bigotry. They are celebrating their belief that gay Americans are going to burn in hell. One person is even heard to yell proudly, “That’s my boy!” And toward the end of the video, they have the child sing it again. Note that in the first performance, there is another child standing with the boy, and they boy ends after one verse, but in the second performance (see the 1:07 mark in the video), there is no second child, and the little boy sings the verse multiple times. This was no accident or lapse in judgment, it was an encore performance!!!

And what’s worse, from this point on, this child knows that every time he calls a gay individual a “homo,” he’ll have the cheering support of his church behind him. Remember, he’s a child: someone taught him this song! Every time he condemns a gay individual to hell, his parents will applaud. They might even invite him up in front of the church to sing of the gay individual’s condemnation to the church, who will shower him with applause and laughter.

This is child abuse. It is hateful indoctrination at its worst.

The pastor in the video is Jeff Sangl of the Apostolic Truth Tabernacle at 1114 Westridge Parkway W in Greensburg, IN 47240. You can email Pastor Sangl at jsangl@tds.net or call him at the church office at (812) 662-8224. You can also contact him at his family business (I kid you not), the Flatrock Whitetail Deer Farm, where they raise whitetail deer to hunt them at (765) 525-9488.

Apparently, shortly after this video was posted online, and the public outrage began, the pastor abruptly left on vacation. The church immediately posted a statement on its website, stating among other things:

The Pastor and members of Apostolic Truth Tabernacle do not condone, teach, or practice hate of any person for any reason. We believe and hope that every person can find true Bible salvation and the mercy and grace of God in their lives.

We are a strong advocate of the family unit according to the teachings and precepts found in the Holy Bible. We believe the Holy Bible is the Divinely-inspired Word of God and we will continue to uphold and preach that which is found in scripture.

So once again, while the church simply denies that they teach hate, the video shows otherwise. AND, we see that the church is quick to excuse and dismiss its abhorrent behavior by invoking religious freedom stating that “we will continue to uphold and preach that which is found in scripture.” Once again, even in their non-apology, “religious freedom” is used to excuse hatred taught to children.

THIS is why I take this issue so seriously. What “thoughtful conservatives” see as the simple upholding of “traditional marriage” is all too often manifest as teaching children to mock and hate their neighbor…in church. It has to end, and I for one as a scholar of religious studies, will stand with the oppressed on this one.

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